Noon Sakinah and tanween- Idgham
الادغام
The is defined linguistically as merging or inserting.
Its applied tajweed definition is: The meeting of a non-voweled letter with a voweled letter, so that the two letters become one emphasized letter of the second [letter] kind.
In the idghaam of saakinah and tanween, the is a saakin (non-voweled) letter on the end of a word, and the first letter of the next word is one of the letters that cause the to merge or insert into it. The letters that cause this or merging are all the letters in the group: . This means if a saakinah or tanween are at the end of a word, and the letter or , or or or , or is the first letter of the next word, the then merges into this next letter.
There are two subdivision of the :
1. which is a complete merging, also known as which is merging without any ghunnah (nasalization).
2. which is an incomplete merging, also known as , or idghaam with a ghunnah (nasalization). .
The or complete merging of the saakinah or tanween into the first letter of the next word, is done when the saakinah or tanween are at the end of a word and are followed by a or a as the first letter of the next word. As stated, this is also known as , or idghaam without a ghunnah, since the completely merges in to the or and there is no left over ghunnah from the . When there is this type of , the is not pronounced whatsoever, instead the reciter proceeds from the letter before the or the vowel that is with the tanween, directly to the first letter of the next word which will have a shaddah (the little ) on it because of the (merging).
Examples of this are:
In this aayah, there is a tanween dhammah on the letter (this first has nothing to do with the rule for the tanween here), followed by a as the first letter of the next word. The reciter should go directly from the dhammah on the which is the last letter on the first word to the that is the first letter of the next word. The idghaam or merging of the saakinah of the tanween is complete into the which becomes emphasized (doubled) as a result of this merging. This doubling of the is represented by the shaddah mark, or little over the letter.
The same process takes place whether the saakinah is actually a written such as the next following example, or an unwritten in the case of the tanween.
The idghaam, or merging of the saakinah and tanween is further divided into two groups, (idghaam with a ghunnah) and (idghaam without a ghunnah). Ghunnah means nasalization
we will explain the other idghaam sub-group, that of , or idghaam (merging) with a ghunnah. If we look at the letters that cause idghaam, or merging of the saakinah and tanween, that being the letters in the group , and remove the letters of the idghaam without a ghunnah group, the and , we have left four letters, the , , , and , or if we put them in a word, the letters of the word: . When there is a saakinah or tanween at the end of a word, and the first letter of the next word is one of the four letters in the group , the merges into the next letter, with a prolonged nasalization, or ghunnah accompanying this merging.
Examples of :
In this above aayah, there are two occurrences of , the first one with a saakinah at the end of the first word of the aayah. This is followed by a , which is the first word of the next word. The as far as an articulating letter is not pronounced, instead we directly go from the letter before the , which is a , to the , and hold the sound with an accompanying ghunnah, or nasalization, which is a left over characteristic of the . The second occurrence of idghaam in this aayah is in the last two words. The next to the last word , ends with a tanween (which, as we know, is vowel, plus a saakinah), and the first letter of the next following word is a . The of the tanween then merges into the with an accompanying ghunnah, or nasalization, which is left over from the .
Other examples of are:
The idghaam of the saakinah and tanween can only occur between two word
If there is a saakinah in the middle of a word followed by one of the idghaam letters, there is no merging, instead the is pronounced clearly
(with an ). In the Glorious Qur’an this only occurs with the saakinah followed by a or a , and in only four words.
This is called: (absolute clearness).
Homework:
* Listen to ayah 75 till 91 of Surah Al-Baqarah from minute 39:10 to minute 50:10
*Read half a page every day and record them in the reading log
* Answer the homework given to you by your teacher
:Homework for Idgham rules
Please underline the words that has idgham in them and mention if it is idgham with ghonna or idgham w/o gunnah
Also, mention if it is complete or incomplete merging
Also, mention if it is complete or incomplete merging
1- {أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ} [العنكبوت : 2]
2- {وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ} [القيامة : 22]
3- {وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ} [الحجر : 11]
4- {فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ} [القارعة : 7]
2- {وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ} [القيامة : 22]
3- {وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ} [الحجر : 11]
4- {فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ} [القارعة : 7]
5- {مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ} [ابراهيم : 16]
6- {إِنَّهُ ظَنَّ أَن لَّن يَحُورَ} [الإنشقاق : 14]
7- {وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ} [الهمزة : 1]
8- {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} [الأحزاب : 45]
6- {إِنَّهُ ظَنَّ أَن لَّن يَحُورَ} [الإنشقاق : 14]
7- {وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ} [الهمزة : 1]
8- {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} [الأحزاب : 45]
9- {رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً} [البينة : 2]
10- {وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ} [الليل : 19]
11- {وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ} [ص : 88]
10- {وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ} [الليل : 19]
11- {وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ} [ص : 88]
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