ICCH halaqa-Istiaza and Basmalah
أحكام الاستعاذه و البسملة
Seeking refuge and saying the Basmalah
The meaning of الاستعاذة is “asking for refuge, or protection” When the reader says:
” he is seeking the protection and refuge with Allah from Satan before starting reading. Allah in the Qur’an said:
(and when you read the Qur’an seek refuge with Allah from the rejected Satan) An-Nahl 98.
1. If the reader is reading silently, he then seeks refuge silently, or if he is alone.
2. If one is about to pray the seeking refuge is also done silently.
3. If one is reading aloud, and others are present that will hear, the seeking refuge is done out loud.
4. If the reading is done by turns (as in a classroom situation), the first reader seeks refuge out loud and the rest do it silently.
5. If the reading is cut off by coughing, sneezing, or by talking referring to the reading or meaning of the verses, then there is no need for repeating the seeking refuge.
6. If the reading is cut off by work or normal conversation, or by eating, then the seeking refuge should be repeated before beginning to read the Qur’an again.
The proper way to say the Basmalah is
It is necessary to read it before the beginning of every surah of the Qur'an with the exception of "At-Tawbah" which is also called “Baraa’ah.”
If the reader wishes to start his reading at the beginning of a surah, he needs to seek refuge, say the Basmalah and then start reciting the surah. There are four ways of doing this.
1. Cutting all three off from each other.Meaning seeking refuge, stopping, saying the Basmalah, stopping, then starting the surah.
2. Joining all three with each other. Seeking refuge, saying the Basmalah, and starting the surah all in one breath without stopping.
3. Joining the Basmalah and the beginning of the surah. This means seeking refuge, then stopping, then saying the Basmalah and the beginning of the surah in one breath.
4. Joining seeking refuge with the Basmalah.This means the seeking refuge and the Basmalah are joined with one breath, then the reader stops then start the surah.
Hafs (the way of recitation we are explaining) always reads the Basmalah between two surahs. Meaning we read the Basmalah before starting the next consecutive surah when reading the Qur’an, except between Al-Anfal and At-Tawbah. There are four ways of completing a surah and continuing on reading to the next surah with the Basmalah in between them. Three of them are allowed, and one not allowed.
1. Cutting off all from each other
The reader finishes the surah, then stops and takes a breath, reads the Basmalah, stops and takes a breath, then reads the beginning of the next surah. As in the following example:
2. Joining all of them together
The reader ends the surah, joining it with the appropriate vowels with the Basmalah, continuing with the same breath the reader then joins the Basmalah with the beginning of the next surah. As in:
3. Joining the Basmalah with the beginning of the surah
In this way the reader finishes the last verse of the surah, stops and takes a breath, then reads the Basmalah joining it in the same breath and proper vowels with the beginning of the next surah. As in:
4. Not Allowed: Joining the Basmalah with the end of the surah, then stopping, then starting the next surah.
This incorrect way leads the listener to imagine that the Basmalah is the last ayah of the surah that was just finished. Here, the reader would join the end of the surah with the Basmalah, then stops and takes a breath, then starts reading the next surah. This is not allowed.
Tajweed website in English
Sheikh Ayman sewayed (Arabic)
Tajweed in English videos
Comments
Post a Comment